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Learn to COOK - Glazed America: A History of the Doughnut
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List Price: $24.95
Our Price: $16.47
Your Save: $ 8.48 ( 34% )
Availability: Usually ships in 24 hours
Manufacturer: University Press of Florida
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Binding: Hardcover
Dewey Decimal Number: 641.8653
EAN: 9780813032382
ISBN: 0813032385
Label: University Press of Florida
Manufacturer: University Press of Florida
Number Of Items: 1
Number Of Pages: 224
Publication Date: 2008-09-07
Publisher: University Press of Florida
Studio: University Press of Florida
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Editorial Reviews:
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In Mullins's skillful hands, this simple pastry provides surprisingly compelling insights into our eating habits, our identity, and modern consumer culture.
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Summary: A Beloved and Detested Sweet Treat
Comment: "Tell me what you eat," said that philosopher of the kitchen Anthelme Brillat-Savarin, "and I will tell you what you are." What would he make of a nation which has the doughnut as one of the foods the world knows it by? What does it mean that doughnuts are defined as a particularly American food? Perhaps an anthropologist could tell us, and in the surprising and enlightening _Glazed America: A History of the Doughnut_ (University Press of Florida), anthropologist Paul R. Mullins has done so. Indeed, he has found those who say that a Krispy Kreme shop makes them proud to be Americans, and those who regard a shop as a shrine with pilgrims and converts. "It may seem absurd," Mullins writes, "that an apparently innocuous doughnut could be wrapped in the flag and lent an air of religiosity, but few dimensions of our world say as much about us as food." We do, however, have mixed feelings about our doughnuts. We may like them, but even those of us who like them know they are not really good for us, and there are those who hate them because they represent decadence or foolish food choices. Doughnuts, then, have a disputed symbolism, and their marketing and consumption can be mined, surprisingly, for various insights into American life.
The book reproduces a 1627 still life painting by Juan van der Hamen y Leon which shows pastries of the torus shape anyone would now recognize. This particular shape had one of its first mentions in print in 1877. That the toroidal shape certainly pre-dates cookbooks or oil paintings did not prevent an American from claiming invention of the doughnut hole. Captain Hanson Gregory, a cook at sea, found that the soggy and greasy doughnuts he was making resisted becoming more digestible by changing their ingredients, but once he lessened the lumps of dough by cutting a hole out, changing the shape made all the difference. He was nominated to the National Doughnut Hall of Fame for his contribution; the nomination read in part that he "not only discovered the hole in the first place, but invented the proper process for enclosing the hole in the doughnut." The Doughnut Corporation of America thus in the 1940s attempted to certify the appeal of assigning the origin of the hole in the doughnut to a New England seafarer. This is the same company that produced what Mullins says is "an ideologically distorted 1944 account" which claimed that the Pilgrims themselves brought their treasured doughnut recipe with them to the New World on the _Mayflower_.
In 2005, Florida governor Jeb Bush tried to strike a blow for Republicans within blue collar workers, when he wanted to know how many tax cuts Democrats had proposed for "Joe Bag of Donuts." In this, he was able to avoid reference to the drinking habits of Joe Six Pack, but Mullins shows that the consumption of doughnuts transcends economic class. However, the great spokesman for the doughnut is that industrial worker Homer Simpson, who gets four pages of coverage here in acknowledgment of his addiction. Mullins writes, "In _The Simpsons'_ hands, doughnuts are an especially powerful mechanism to examine the limits of desire, since doughnuts seem to have no significant redeeming feature besides the pleasure their ingestion produces." This "bad" characteristic has been the focus of the moralizing about doughnuts as early as 1846, and the importation of American doughnut franchises to other countries has been called "`calorie colonialism' planned by corporate America". The moral connection links cops to doughnuts, too; perhaps doughnut shops encourage being frequented by cops to keep robberies down, and perhaps, as one policeman argued, doughnut shops are easy places for cops to meet to discuss and solve crimes. Perhaps also they get free doughnuts (although any police force has rules against this), but there is no perhaps that doughnut shops remind citizens of the policeman's reputation for sloth and corruption. On a lighter note, wedding cakes are made from Krispy Kremes; one such record-breaker weighed over a ton, but many brides opt for a smaller version. In Portland, Oregon, Voodoo Doughnuts has doughnuts for weddings, and since the proprietors are ordained ministers, they offer weddings in the store. Mullins, as you can tell from this little summary, has pulled many facets of a humble luxury food together in a serious but entertaining study that answers in diverse ways the question, "What does the doughnut mean?"
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